Asosiasi Studi Agama Indonesia (ASAI) menghadirkan Seri Belajar Bersama: Teori-Teori dalam Studi Islam.
Teori Agama VIII: “Fritjof Schuon Esoterisme-Eksoterisme dalam Agama” bersama Dr. Ustadi Hamzah
Hari/tanggal: Rabu, 18 Agustus 2021
Jam: 19:00-21:00 WIB
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Pernahkan kamu hadir pada (up)acara kelahiran, pernikahan, kematian, pembukaan turnamen sepak bola, peletakan batu pertama pendirian gedung? Pernahkah kamu merasakan “teduh” dalam serangkaian (up)acara tersebut? Itu bukan (up)acara sembahyangan, tetapi mengapa ada perasaan demikian?
Bagaimana Mircea Eliade menjelaskan perwujudan “Yang Sakral” dalam Aktifitas keseharian manusia “Yang Profan”?
Penasaran….
Yuk, hadir di Seri Belajar Bersama Teori-Teori Studi Agama.
Bersama Dr. Ustadi Hamsah, kita akan belajar “Teori Agama V: Perwujudan Yang Suci”
Hari: Rabu, 24 Maret 2021
Jam: 19:00-21:00 WIB
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Acara ini diselenggarakan oleh Asosiasi Studi Agama Indonesia (ASAI) didukung oleh Forum Mahasiswa Studi Agama-agama Indonesia (FORMASAAI)
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Perbincangan tentang Sakral dan Profan tak pernah ada ujungnya. Di tengah gempuran rasionalitas manusia modern, segala yang nampak oleh mata dimaknai secara sempit. Relasi manusia dengan lingkungan hidupnya kehilangan makna. Padahal di setiap momen kehidupan terdapat sisi adikodrati yang tidak bisa dijelaskan secara rasional. Mircea Eliade menjelaskan “Yang Suci” bertransformasi dalam diri manusia.
Penasaran…
Yuk, hadir di Seri Belajar Bersama Teori-Teori Studi Agama.
Bersama Dr. Ustadi Hamsah, kita akan belajar “Teori Agama V: Transformasi Yang Suci”
Hari: Rabu, 17 Maret 2021
Jam: 19:00-21:00 WIB
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Acara ini diselenggarakan oleh Asosiasi Studi Agama Indonesia (ASAI) didukung oleh Forum Mahasiswa Studi Agama-agama Indonesia (FORMASAAI)
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Pernahkah kalian merasakan pengalaman non-rasional dan tidak terinderakan? Misterius? Yah, seperti itulah perjumpaan dengan Yang Maha Suci. Rudolf Otto menjelaskan secara estetik bahwa Tuhan adalah misteri yang menggentarkan sekaligus mempesona.
Penasaran?…
Yuk, hadir di seri belajar bersama Teori-Teori Studi Agama. Bersama Dr. Ustadi Hamsah, kita akan belajar Teori Agama IV: Sakral dan Profan menurut Rudolf Otto, pada,
Hari: Rabu, 17 Februari 2021
Topik: Ide tentang Yang Suci
Jam: 19:00-21:00 WIB
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Acara ini diselenggarakan oleh Asosiasi Studi Agama Indonesia (ASAI) didukung oleh Forum Mahasiswa Studi Agama-agama Indonesia (FORMASAAI)
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Apakah Agama itu wahyu? Bagaimana Agama diwahyukan?
Nah, daripada terjebak dalam kegalauan seperti ini yuk gabung dalam Seri Belajar Bersama Teori-Teori dalam Studi Agama-agama #3 . Bersama Dr. Ustadi Hamsah kita akan belajar Teori Revelasi Agama, pada Hari: Rabu, 6 Januari 2021 Jam: 19:00-21:00 WIB
Kegiatan ini Gratis
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Program ini diselenggarakan oleh Asosiasi Studi Agama Indonesia (ASAI) didukung oleh Forum Mahasiswa Studi Agama-agama Indonesia (FORMASAAI)
Seri Belajar Bersama Teori-Teori dalam Studi Agama ya. Dr. Ustadi Hamsah akan menemani kita berbagi tentang Teori Asal-Usul Agama II pada:
Hari : Rabu, 30 Desember 2020
Pukul : 19:00-21:00 WIB (Pintu Zoom akan dibuka pukul 18:45 WIB dan Kelas akan dimulai pukul 19:00 WIB)
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Program ini diselenggarakan oleh Asosiasi Studi Agama Indonesia (ASAI) bekerjasama dengan Forum Mahasiswa Studi Agama-Agama Indonesia (FORMASAAI)
Ustadi Hamsah
(The second of two articles)
In the academic context, Muslim institutions have made significant contributions to fostering harmony and cooperation within the Indonesian nation. Notably, the State Islamic Institute (IAIN) and the State Islamic University (UIN) have played essential roles across Indonesia. These institutions prioritize studies on diversity, both religious and socio-cultural, particularly through the Department of Religious Studies, formerly known as Comparative Religion. This department focuses on various issues related to diversity and conflict resolution. By emphasizing methodological rigor and comprehensive cross-disciplinary analysis, the Religious Studies examines issues from a variety of perspectives derived from social sciences, humanities, and Islamic texts, all viewed holistically.
Religious Studies and Multiculturalism
The Religious Studies is crucial for understanding the logical reasoning behind the diversity in Indonesia. This is primarily because the Religious Studies examines various religious, Islamic, and Indonesian discourses from a comprehensive, holistic, objective, and interdisciplinary perspective. However, this is not the only reason; there are several theoretical issues addressed in the Religious Studies. One key aspect is the understanding that human actions do not stem from "empty consciousness," but rather originate from an "idea" embedded in consciousness, which Michel Foucault refers to as episteme (Foucault, The Archaeology of Knowledge, 1972). Additionally, Peter L. Berger argues that one of the most profound influences on human attitudes and actions is religious consciousness (Berger and Thomas Luckmann in The Social Construction of Reality, 1991). Therefore, any explanation of these phenomena should begin with this foundational understanding. The Religious Studies, through its studies in the Philosophy of Religion, Sociology of Religion, Phenomenology of Religion, Psychology of Religion, History of Religion, and Anthropology of Religion, as well as the study of the Qur'an and Hadith, endeavors to explore the roots of human actions from various specific approaches.
Continue reading “Studi Agama & Nalar Keragaman di Indonesia (2)”
Ustadi Hamsah
(The first of two articles)
Indonesia, often referred to by its cultural name, Nusantara, describes a vast region situated between two oceans and two continents, specifically in Southeast Asia. This term highlights the diversity of various ethnic groups, religions, cultures, and customs that coexist with a common purpose. The notion of unity in diversity is encapsulated in the words of Mpu Tantular, who, in his work Sutasoma (1370 AD), famously stated, "bhinneka tunggal ika tan hana dharma magrwa," which translates to "diverse but united; no power can weaken it." This concept predates the motto "e pluribus unum" (out of many, one) found on the Great Seal of the United States, which was created by Charles Thomson in 1732 AD. However, Mpu Tantular's depiction of diversity is still more recent than the narratives of diversity expressed in the Qur'an, dating back to the 7th century AD.
The Symbolism of Diversity in Noah's Ark
Given Indonesia’s highly diverse and complex background, one might initially imagine a “chaotic,” “crowded,” and utterly disordered society. However, this is far from the reality found in the archipelago. On the contrary, what emerges is a harmonious life, rich in the spirit of mutual cooperation (gotong royong), and far from hostile attitudes in the face of differences, all embodied in the spirit of bhinneka tunggal ika (unity in diversity). This social condition resonates with the Qur’anic description of the atmosphere aboard “Noah’s Ark” (safinah Nuḥ)
Continue reading “Studi Agama & Nalar Keragaman di Indonesia (1)”
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